Mon 20 Sep 2010
Forgiveness and Fresh Starts
Posted by David Banach under David Banach , Philosophy Department Blog , Weekly Word[5] Comments
“Forgiveness is the triumph of future over past.”
The world is always starting over for us. Out attention shifts from one thing to another; after a good night’s sleep the sun shines again; Spring restores a world of life and growth from the ravages of Winter; a new year presents new possibilities. These recurrences punctuate our lives, breaking them up into units that can appear separate and self-contained; each a chance to start anew. But all of the things that matter in human life take time, extending over boundaries, tying moments together into meaningful wholes: Our attention is focused on the melody of a piece of music, carrying us over the interstices of moments and making a unit of them. A project or a relationship gives unity to our days, giving each meaning by what it contributes to the next. A marriage or a career or a family tie our years together, making them amount to something besides the passage of astronomical units that come and pass like the leaves blowing across the forest floor. Which of these is forgiveness like? Is it a fresh start that distances us from the past, leaving it behind, forgotten, or is it like learning to sing a new song, one that weaves in the past, but in a new way.
We like to think of wiping the slate clean, of making a fresh start for the same reason that doing so is often so difficult. (http://www.anselmphilosophy.com/read/?p=83) We long to be free from our pasts, and it is only our pasts that provide us with reasons for doing anything. We long to be an isolated instant of time with a will all-powerful to make ourselves anew at each moment. But the objects of our will, of our loves and cares, are always outside of us, binding us to objects and their futures. The freedom we have within an instant is always sterile and empty, perishing with the passing of that moment. The fact is, we are always in the middle of things. We never really start over. We are always spinning through time on the momentum of our past loves and hates, on the trajectories of triumphs and failures, careening into the future along the paths we have made for ourselves and that define us. If we started from nothing, began from nowhere, there would be nothing to get us started and nowhere to go. We are lucky that there are no fresh starts, no reset buttons for our lives.
Forgiveness is not forgetting. We sometimes hear that real forgiveness erases our sins, as if they had never occurred, and we often find it difficult to bring ourselves to the purity of such a forgiveness, or to even understand how we could make ourselves forget so completely. But we really don’t want to forget in this way. The love that makes us want to forgive and the love that made us feel harm are one and the same. Can a mother forget the murder of a child without erasing the child and erasing the very impulse to love that fuels forgiveness. Forgiveness is continuing to care about those who have harmed the things we cared about. You don’t forgive by erasing the harms and cares of the past.
To forgive, one must keep before us the harm we wish to overcome with love. When we ask for forgiveness, we do not wish amnesia on the person we have harmed. We want them to see us, in all our faults, and still find a place for us (not an edited version of us) in their hearts. The natural world has a lesson to teach us about forgiveness here. We do not want to erase the persistent essences of things and start the world over anew. We want the sun to shine as it always has, the green of the grass to glow in its light, and the evanescent clouds to shine in its constant light always and forever the same. And God’s forgiveness is nowhere shown to us as clearly in the independent functioning of eternal objects. No matter who I’ve become or what I’ve done, these things will remain the same for me, if I only retain the courage to accept and respond to them. No matter how inexplicable it may be that the sun shines still for the likes of me, the world, at each instant, welcomes me into its future just as it always has, for saint and sinner alike.
In the same way, unconditional love, does not ignore our faults and transgressions, but refuses to cut us off, dwelling forever in the past with them. In its essence, love, too, exists in time, always seeing more in our futures than our pasts can contain. Despite our transgressions, the infinite value of our individuality still functions independently, calling us to a future that transcends our sins. To love someone even in their sins is not to love their sins, but to see that person as not contained in the past, to see them always with a trajectory towards the future, living in hope that the good in them will function always and everywhere the same and fulfill itself in their future. Forgiveness sees clearly and feels clearly the harms of the past, but draws the transgressor back into our future in hopes that they will be more than their past. It does not start over with a clean slate, but writes a new story and sings a new song, in which our sins are not the end of the story. Forgiveness is the triumph of future over past.
In honor of the eternally recurring Nietzsche quote war between us, I’ll start with these:
“Family love is messy, clinging, and of an annoying and repetitive pattern, like bad wallpaper.”
(this one is only because your post reminds me of my Saint Anselm family)
“It is not the strength, but the duration, of great sentiments that makes great men.”
“One is healthy when one can laugh at the earnestness and zeal with which one has been hypnotized by any single detail of one’s life.”
“When virtue has slept, she will get up more refreshed.”
Ok, that should be enough Nietzsche quoting for at least a month…
Beautiful. It is true. You know, forgiveness is difficult, but, like you said to me, forgiveness of oneself is necessary as well. I find that in forgiving oneself the most difficult part is realizing where one was wrong. It is only then that one can move on towards more goodness and truly delight in the forgiveness of others.
No act should ever be seen as fatal. Even a murderer can be forgiven. I admire my dear friend for the forgiveness of his father for taking his mother’s life. It is forgiveness of the most sincere kind. His father has only ever taken responsibility for his actions, and my friend has seen the goodness in his father, despite his seemingly fatal action.
People make mistakes, but in the midst of things we act in the manner that we deem appropriate for the situation. It is only in retrospect that any action can be turned into a regret. Even a murder, something ingrained into us as always intrinsically evil, may be the result of an honest action, confused within a moment.
Oh, and everything done out of love is always beyond good and evil
But yes, forgiveness gives stronger binding to a book made thicker.
Just wanted to add on something about the sunrise.
Nothing is more beautiful than watching the sunrise over Alumni Hall. Despite man’s greatest attempts, that sunrise is the perfect illustration of the power of nature, of the earth, to uproot us, to change our perspective, to keep us pushing forward in ways that we could never plan. So instead of control, why not do what I believe man was truly intended to do- art. Forgiveness through artistic means. A coming to terms with our lack of control, and, instead of trying to force perfect justice, forgive ourselves when we fall. Music- music doesn’t express Justice, music expresses our deepest fears, losses, loves, desires. This Beethoven character has seeped back into me.
I think the point is that despite the fact that we deplore the action and feel the full measure of pain at the goods that are lost, time does not stop at that instant. We are left at the next moment left with a future to fill. The past cannot be altered, nor should our feelings about it, but we still must extract all the good we can out of the future and of the still good traits of the person. They are too precious to waste, and there is always more of the story to come. Forgiveness is an essential feature of process. The drop of time as it drips always has more to add to our stories and the same us that sinned in the past can still express our goodness in the future. Love and forgiveness live in that hope.
Nietzsche, on the other hand, was so in love with this self-surpassing quality of process, he lost sight of the value of the individuals that are created through it. Whitehead’s ontological principle is that process always goes on in something, in some individual. Self-surpassing always forgives that individual, forgives the past, rather than destroying it, forcing it to go down, that new forms might arise.
I agree with you.
If I might add, that God requires we forgive, “forgive us our trespasses as we forgive those who trespass against us.” It is precisely because of the hope of eternal life (the future) with Him that He requires we forgive. After all, eternity will be a long time and it would be impossible for anyone to live for eternity with a person they have not forgiven. Therefore, the transition to eternal living requires the forgiveness of those who have offended us, just in case they, like the thief on the cross, receive the gift of eternal life at the last moment of life on this earth.
“He who began a good work in you will be faithful to complete it.”
This site is like a classorom, except I don’t hate it. lol